Dialectical Simplicity

Dialectical Simplicity is a living philosophy for turbulent times.
It teaches that to change the world, we must ask better questions, listen deeply, act boldly, and live simply.
It is as at home in a workers’ assembly as it is on a mountain path.
Its practice is conversation, meditation, and mutual aid.
Its aim: a just, aware, and beautiful world.

Foundational Influences

  1. Socratic Method – Critical dialogue, questioning assumptions, intellectual humility, ethics rooted in self-knowledge and dialogue.
  2. Marx – Historical materialism, class analysis, critique of capitalism, praxis (thought + action), alienation, human flourishing through meaningful labour.
  3. Zen – Non-dualism, presence, wordless insight, simplicity, experiential wisdom, the transience of all things (impermanence), distrust of fixed concepts.
  4. E.F. SchumacherSmall is Beautiful, Buddhist economics, localism, human-scale technologies, environmental and spiritual sustainability.
  5. Keynes – Pragmatic macroeconomics, role of state in managing aggregate demand, “animal spirits” (psychological-economic behavior), investment in the future, not just profit.

Core Tenets of Dialectical Simplicity

  1. Truth Emerges Through Dialogue and Praxis
    • Like Socrates and Marx, truth isn’t static—it unfolds in the process of questioning, reflection, and real-world engagement.
    • Knowledge must be lived, not merely stated; meditation and debate serve different parts of the same pursuit.
  2. Economic Life Should Serve Human Flourishing
    • From Marx and Schumacher: people must not be alienated from their labour, their community, or nature.
    • From Keynes: rational intervention can be justified to promote dignity and full employment.
  3. Simplicity Over Accumulation
    • Schumacher’s Buddhist economics + Zen’s minimalist aesthetic: sufficiency, not scarcity, is the baseline.
    • The system should discourage both waste and spiritual vacuity.
  4. Consciousness and Conditions Co-Evolve
    • Marx: social being determines consciousness.
    • Zen: consciousness also creates your reality through presence.
    • Together: conditions matter, but you must also cultivate awareness within and beyond them.
  5. Local Wisdom, Global Ethics
    • Schumacher’s emphasis on local knowledge + Zen’s lived ethics + Socratic citizenship.
    • Ethical systems must be cultivated from the ground up but always with an eye to justice and solidarity.
  6. Socratic Zen: The art of asking radical questions without needing a verbal answer.
    • Sometimes the right question opens awareness more than any theory can.

Relevance Today

In 2025, this philosophy might speak powerfully to:

  • Burnt-out activists seeking a fusion of material engagement and inner clarity.
  • Post-capitalist thinkers reimagining work and value (e.g., UBI, degrowth, cooperative economies).
  • Climate ethics, where limits, community and regeneration are central.
  • Labour movements, where dignity, not GDP, is the metric of success.
  • Education and dialogue, reframing learning as a mutual, evolving process—not transmission.

It offers a counter to both:

  • Neoliberal hyper-individualism (via community, justice, ethics of sufficiency)
  • Deterministic materialism (via presence, mindfulness, and spiritual wisdom)

It is not about faith, it’s not about having all the right answers – it is about making ourselves and the world we want to see.

A final word: we do not believe that dialectical simplicity is some wonderous new philosophy or ideology – it is a concept that has help us – in movement.social – frame our ideas and actions. You are welcome to take or leave from it what you will.